One of the many responsibilities of
the Vermont Historical Society (VHS) is to be liaison between the many small local
historical societies and historic museums across the state. VHS runs The League
of Historical Societies & Museums, an umbrella network that provides such services
as educational programs and workshops, awards, a newsletter and collection care
assistance. They also organize the Vermont History Expo where every historical
society and museum is invited to create a “pop-up” exhibit relating to the
year’s theme. This year’s theme was H20:
The Power of Water in Vermont’s History. Towns shared stories about
historic floods, water-powered mills and factories, river-based commerce,
bridges, winter sports, and many other topics. Over 100 organizations curated
original pop-up exhibits for the event. Prior to the Expo, VHS even offered a
workshop on curating traveling exhibits. At the Expo I was informed that
Vermont has more town historical societies per capita than any other state in
the nation. Their website states there are, “more
than 280 local historical societies, museums and heritage organizations
throughout the state.” Considering that the population of Vermont is just over
600,000, it does seem like a tremendous amount of historical institutions.
If
there is one understanding that I took away from my experience at the 2016
Expo, it is the level of pride that Vermonters have for the heritage and
history of their individual towns. Other events at the Expo, besides the two
large barns housing the historical society exhibits, included author talks, a
bookstore, a living history village, livestock shows, food vendors, live music
in the bandstand and a children’s learning area. However, at every moment of the
day visitation in the historical society’s barns surpassed all other areas.
When talking to expo-goers, it indeed seemed that the town exhibits are what
visitors walked away remembering. The intentional partnerships VHS has made
with the many town historical societies help to create a wonderful display of
ubiquitous history at the Expo. The story one receives is the historical
experience of hundreds of towns at once. What is significant to the members of one
historical society is often entirely different from their neighboring town, and
some of these towns have only a few hundred residents!
During the afternoon on both days, the
program coordinator handed me a digital recorder and sent me into the crowd to
interview visitors about their experience at the Expo, and what it was about
Vermont history that they connected with personally. She wanted to collect
these recordings for a future project, most likely for a podcast that is still
in the process of being developed. Feeling confident in my interviewing skills
having recently taken an oral history class, I jumped at the opportunity, not
to mention any excuse to get out of the selling tickets in the parking lot. In
interviewing roughly 50 people for 6 minutes each, essentially what I was
collecting is what oral historian Donald Ritchie might call a, “broad sweep of
a community’s history.” (2015, 36) An ideal oral history interview would last
up to two hours (2015, 77) but without that sort of timeframe, my goal was to simply
try and capture a brief understanding of how visitors were connecting to the Expo
on an individual and emotional level.
All
except for one person that I approached agreed to do an interview with me. I
found this surprising. Putting a microphone in front of someone can make them feel
uneasy. I would assume this would be heightened if the interview is a surprise and there is a chance that the recording
will be placed on a public platform like the Internet. Post-expo I found myself
pondering why so many visitors agreed to be recorded. To explore this I began
to dissect how visitors may have perceived me as an interviewer. Oral
historians hold that the interviewer has equal agency with the interviewee in
the making of the historical document. (Grele 1991, 247) This is exhibited in their research-based knowledge of the
interview topic and/or subject as well as their interviewing skills. Ronald
Grele notes that oral historians are often insiders in the communities that
they engage with. (1991, 254) In turn, interviewees understand that the oral
historian is invested and a trust of intention can naturally form. Almost every
visitor I interviewed was from Vermont. The few that weren’t were from the neighboring
regions of New Hampshire and New York. I shared with every interviewee what
town I grew up in. They knew the town; it was not unlike the towns where they
came from. This I think made room for a natural ease of familiarity in the
interview. I was also aware of my physical appearance. I am twenty-nine years
old but am often mistaken for being younger than I am. This may have given me a
certain advantage. Seeming “green” could have put interviewees at ease, not
perceiving me to be an expert in anything. My other thoughts on the high number
of willing participants in my interviews: upon propositioning interviewees I
incorporated the words “quick” and “easy questions” into my spiel. Also, they
may have held trust or admiration for my representative institution.
On a
separate level, Vermont Historical Society was making what some would consider
a brilliant PR move by sending me out there with a recorder. VHS was taking
steps to strengthen their connections in the community as well as boost their institutional
presence. Ritchie observes that, “oral history offers unique opportunities for
reaching members of a community who might not otherwise use a library or archive.”
(2015, 189) Increasing their institutional name may lead not only to an
increase of visitors at their archives but also an increase in membership and
other types of funding for the institution. In addition, VHS now holds these 50
or so interviews. Working these into an interesting public product, such as a
podcast, could boomerang that individual’s connection to the institution. By
releasing a VHS podcast, the interviewees voice, their opinion and experience,
is validated by a respected institution. Social historian Tamara Hareven
asserts that the average citizen can find, “great difficulty in making the
connection between their own lives and the historical process.” (1996, 249) That
is to say that some people find it hard to understand why their lives are
historically significant if they are not famous or have not been involved in a
famous event.
A standard question that I asked every visitor
was, “what do you like/love about Vermont?” I enjoyed asking this question
because it seemed to provoke the most thoughtful and emotional responses from my
interviewees. As they wandered the Expo they read signage that created a
patchwork of stories forming a historical framework of experience in the state.
No doubt they were grappling themselves with what made this region unique and
how they fit into it, and if they agreed or disagreed with the history that was
being presented. I was excited to be able to record their reactions and I’m
glad that VHS created a space to do this.
References:
Ritchie, Donald A. Doing Oral History. New York: Oxford University Press, 2015.
Grele,
Ronald J., Envelopes of Sound: The Art of
Oral History, 2nd ed. New York: Praeger Publishers, 1991.
Hareven,
Tamara. “The Search for Generational Memory.” In Oral History: An Interdisciplinary Anthology, 2nd ed.
edited by David K. Dunaway and Willa K. Baum, 241-256. Lanham, MD: Altamira
Press, 1996.