I have had the good fortune to work on the Baltimore Uprising project this summer. The project is a digital archive of photographs and stories from the Baltimore Uprising, www.baltimoreuprising2015.org. The website is built using Omeka, a free platform developed and supported by the Roy Rosenzweig Center for History and New Media.
Some readers might not be familiar with the Baltimore Uprising, at least as a term. I am linking a thorough explanation of the term here. In brief, after Freddie Gray, a 25 year old Baltimore man, died in police custody, many people took to the streets in protest. They spoke out against systemic racism and police violence. Media coverage monikered the events the Baltimore riot, but on twitter, the hash-tag #baltimoreuprising arose to counter the inappropriate national characterization of events transpiring in the city.
All too often, the history of events can only be accessed through the lens of bureaucracy and official reports. This is problematic to say the least. Michel Rolph-Trouillot spoke to this struggle in his book Silencing the Past. Trouillot proposed that power, in the form of silence, influences the production of history at multiple stages. Although historians can alter the power dynamics in the historical record through source selection and interpretation, they are usually limited by the kinds of sources that exist. In her article “Seeing Yourself in History”, Michelle Caswell equates a communities absence in the archives as “symbolic annihilation.” With this in mind I am sure, Dr. Denise Meringolo quickly responded to the Baltimore Uprising by creating an Omeka based website where people could upload their own photographs and stories from the Uprising as primary sources for future researchers to access. The site could be a digital repository, recording the grass-root voices of the social movement. The Maryland Historical Society (MdHS) had a similar idea and eagerly made a public call for photographs. They were flooded with submissions, but did not have a prepared infrastructure to handle the submissions. Fortunately, the Historical Society heard about the Baltimore Uprising site and proposed a partnership between Meringolo and the Society. So, like any inspired Public History venture, the project grew.
Next, I was brought on as an intern to process the backlog of photos that MdHS already had and upload them to the website. I was also enlisted to collaborate on developing the website as an archive and a useable resources. So far, the site has over 1,500 items and is still growing. The number of institutional partners has grown and the project is still thriving and expanding nearly 3 months after the most tense moments of the Baltimore Uprising.
Michel Rolph-Trouillot, Silencing the Past: Power and the Production of History (Boston: Beacon Press, 1995).
Michelle Caswell, “Seeing Yourself in History: Community Archives and the Fight Against Symbolic Annihilation” The Public Historian, Vol. 36, No. 4 (November 2014), 26-37.
